Samuel bar Nahman interpret the scriptural foundation of R. Yohanan’s place? Salt is reasonable, and pepper is pricey. it's attainable for the realm to stay with out pepper, however it isn't attainable for the realm to reside with no salt. [Q] One must always pursue the Mishnah greater than the Talmud. that's to claim, “What you assert (that the research of the Mishnah is ideal] refers back to the time prior to Rabbi had embodied and abridged lots of the Mishnah-traditions in his version, yet on account that then, run perpetually after the Talmud. ” as soon as the Mishnah entered the prestige of Scripture, it's going to take yet a brief step to a concept of the Mishnah as a part of the revelation at Sinai—hence, oral Torah. within the first Talmud we discover the 1st glimmerings of an attempt to theorize more often than not, now not simply intimately, approximately how particular teachings of Mishnah relate to precise teachings of Scripture. The mentioning of scriptural facts texts for Mishnah propositions, finally, don't have brought on a lot shock to the framers of the Mishnah; they themselves integrated such passages, although hardly. yet what perception of the Torah underlies such tasks, and the way to Yerushalmi sages suggest to provide an explanation for the phenomenon of the Mishnah as a complete? the subsequent passage provides us one assertion. It refers back to the statement at M. Hag. 1:8D that the legislation on cultic cleanness offered within the Mishnah leisure on deep and reliable foundations within the Scripture. YERUSHALMI HAGIGAH 1:7 The legislation of the Sabbath [M. 1:8B]: R. Jonah stated R. Hama bar Uqba raised the query [in connection with M. Hag. 1:8D’s view that there are lots of verses of Scripture on cleanness], “And lo, it really is written simply, ‘Nevertheless a spring or a cistern preserving water can be fresh; yet no matter what touches their carcass might be unclean (Lev. 11:36). And from this verse you derive many legislation. [So how can M. 8:8D say what it does approximately many verses for legislation of cultic cleanness? ]” R. Zeira within the identify of R. Yohanan: “If a legislations involves hand and also you have no idea its nature, don't discard it for one more one, for lo, many legislation have been acknowledged to Moses at Sinai, and them all were embedded within the Mishnah. ” The Mishnah now could be claimed to include statements made via God to Moses. simply how those statements came across their approach into the Mishnah, and which passages of the Mishnah comprise them, we don't understand. that's hardly ever very important, given the elemental statement to hand. The passage proceeds to an additional, and much extra consequential, proposition. It asserts that a part of the Torah was once written down, and half used to be preserved in reminiscence and transmitted orally. In context, furthermore, that contrast needs to surround the Mishnah, therefore explaining its starting place as a part of the Torah. here's a transparent and unmistakable expression of the excellence among varieties during which a unmarried Torah used to be published and passed on at Mount Sinai, half in writing, half orally. whereas the passage lower than doesn't utilize the language, Torah-in-writing and Torah-by-memory, it does discuss with “the written” and “the oral. ” i think myself absolutely justified in delivering the observe Torah in sq. brackets.